In Praise Of Slowing Down

It feels funny, from my maternity leave, to write in praise of slowing down. I am occupied. My left forearm, at times, is numb from rocking my baby in the cool, silent dark. During the day we walk outside and observe the slime mold in the mulch. We practice cooing and tracing our eyes around the room. We have one play mat with a hanging stuffed elephant, giraffe, bird and monkey, and it is so stimulating when I lay her down beneath them! We sing songs and look up and learn one new word from the dictionary every day. The world is small and new.

Within the confines of the adult world our activities are not particularly cognitive. I used to spend most of my leisure time reading books that kick my ass. Now I have a baby who depends on crying and screaming to communicate that she is tired and needs my help to calm down. In this space we have discovered silence, quiet, deep breaths, relaxed muscles and gliding on the balls of my own two feet. If the crying escalates I will whisper to her, “We’ll get through this. We always do. Every single time.” We are together and there is nothing else.

During the course of my life, I have found the most happiness in radical presence: immersing myself in the actions of love; running and other physical activities in nature; being totally and completely taken over by ideas and stories. While all of these activities could mean work (caring, physical labor, mental labor), they are typically devalued. During my life I have run in circles with a generation of women for whom “breathing out” is as much of an issue as “leaning in.” We haven’t been trying to have it all so much as prove that we can do it all. From racing from one extracurricular activity to another and then homework into working after hours to please a boss who is under (or not) paying us, and sticking to exercise, and a commitment to the arts, and social time, and the constant streams of unpaid volunteer work, and being in touch online with everyone and all the time, the world is actually so large and frantic as to make noticing the slime mold impossible. Which, I have learned, actually moves around — and quite quickly, if you keep tabs on it.

Anecdotally, men I know seem less likely to suffer from the need to “breathe out.” I don’t think this is because women are stupid. I think it is because we are undervalued within a culture that is held up as a meritocracy. It is unfortunate all this hard work has not translated into fair acknowledgement, much less happier lives.

Innately, my little girl has excellent focus. When she is crying, she is crying. When she is looking, she is looking. When she smiles, it takes effort, and it makes my whole day. I am so fortunate to learn from her.

Breastfeeding In Public

Get ready for a new Wheaties box: My one-month old is a champion eater. Breastfeeding is going really, really well. This little girl started gaining weight before we left the hospital, and during our stay we waved the lactation consultants away.

This is not without amazement on my part. I was scared of breastfeeding, and upon some reflection, I realize that every message I heard about breastfeeding prior to having my baby had at least a twinge of negativity: Breastfeeding is hard, but stick with it. Don’t be ashamed if breastfeeding doesn’t work and you need to use formula. Once I had the baby, people tended to cringe when asking how it was going. I believe other women when they say that breastfeeding caused problems for them, and honor their experiences, but I also have to wonder why we are so down on breastfeeding by default. The frame of protecting women from believing breastfeeding will work well is alienating to moms like me, who have babies who just go for it (I don’t think it’s anything special about me, I took one class prior to childbirth and, listening to the questions others had already prepared, felt like I should have left with a “Least Likely to Succeed” award). Is there something wrong with us because it works?

Now that Baby Wonder is nursing successfully, I am sorting through my feelings along with the mainstream messages about breastfeeding in public. When you have a little one eating every two hours, sometimes with just 40 or 50 minutes between the end of one session and the start of another, through a part of your body that some consider SEXUAL and DIRRRRTY, plans to go out in public become these weird little strategy games that almost always end with staying home. I am really struggling with this junction between privacy and isolation because I want to be someone who is shamelessly comfortable breastfeeding in public and the truth is that I’m not.

For too much of my life, my breasts have been a topic of other people’s conversations. Growing up, I was a late bloomer and therefore “flat” during the school years when kids are most cruel to one other. Somehow I wound up developing fairly sizable breasts for my frame, and have discovered many times they have, in my absence, served as a topic of conversation among masculine classmates and, later, colleagues. Add these personal experiences into a culture where women who breastfeed in public are often given dirty looks or, as a baby book I read suggested, sent to public bathrooms to nurse in toilet stalls, and you may understand why, even though I identify strongly as feminist, I am in this instance (as every other) a human being with my own experiences and emotions. While I’ve nursed in the car more than a few times by now, I’m a little nervous to throw open my shirt and feed my baby in the flea market, or in front of friends and family. What if people dare to sexualize or cast shame on me taking care of my baby?

My delightful baby girl has none of these hang ups, and it’s my goal to start following her lead. Last weekend a friend called and gave me this gift: “Well, Erin,” she said, “You’ve been on the forefront of a lot of things. Don’t stop now.” She told me that she was, years ago, asked by a waitress to breastfeed in the restroom instead of a restaurant dining room and responded: “Do you go into the bathroom to eat?”

I sure don’t, and neither does my little girl. For now we haven’t been straying too far from home.

Wired Claims Exposing Sexism Is Just Like Being Exposed As Racist

Uh-oh, looks like the editorial team at Wired got their garbage and their clean towels confused!

In a new piece, Why You Should Think Twice Before Shaming Anyone on Social Media, writer Laura Hudson claims that getting flak for sharing racist bullshit on Twitter is just like reporting a climate of sexual intimidation at a tech conference, and requesting some help, and then getting fired from your job because you, unlike the white guys you exposed, are a woman of color and therefore just as guilty.

Say what?

As a publication that holds itself out as an arbiter of tech, it is disturbing that the Wired editorial team can’t leave crappy enough alone. It has been more than four months since Adria Richards was fired for making it clear that forking and dongle jokes don’t belong at tech conferences. That she is a woman of color exposing routine sexism, and by the way paying a pretty big price for it, makes it even more outrageous that she is being put on the same plane as people who are racists.

Just like exposing sexism and being a racist are totally separate things, so are embarrassment as a tool for social change versus shaming. As I have written before, these are totally separate tactics. People should be embarrassed when they are caught being an oppressive bigot. It helps to dispel future oppressive bigotry. Shaming, on the other hand, is attacking the core of who someone is. No one, at their core, is a bigot. Bigotry is learned social behavior. Very bad learned social behavior that relies, among other things, upon false claims in service of the status quo.

I Had A Baby

He is seven paces in front of me when I realize he is too far away. The pain and fear take over my body, move toward each other, join into one awful spot in my back. I stand still, hoping nobody will notice. We have been through this routine so many times, moving wordlessly through the grocery store, dividing and conquering. For the previous three nights we have also been in labor all night long, not sleeping, squeezing hands when a new contraction starts, breathing together, he timing, me moaning if it gets that bad, occasionally crying or screaming or swearing, having the dog lean against my leg and breathe meaningfully as if to coach me along, and unfortunately, not really dilating. It is hell.

The contraction passes. I catch up to him. “Don’t walk away from me,” I say, allowing the panic to show on my face, hoping only he can see it. Being overly pregnant in public has its issues. People make jokes (are they jokes?) that they don’t want to be on an elevator with you, “just in case.”

He asks if we need to go home. “Nothing is going to happen,” I say, frustration creeping into my voice. “We know that nothing is going to happen. Just stay close to me.” We stand close together for several contractions throughout the store, choosing cereal, juice and pasta. In the space between the deli and the cheese I realize this is getting serious again. This isn’t the daytime labor I’d been hiding through conference calls that week, the kind where you can close your eyes, press your back against the chair and push your palms flat into the table. This is evening labor coming back, the almost-real deal, with contractions strong, long and close together. They play by the rules of when you are supposed to go to the hospital. And then I get nothing.

Standing in front of a display with ready-made dip I realize this isn’t going to work, although it — playing it cool, getting the groceries, having a baby — has to work. I am terrified. The pain is strong. When will this end? He stands with me, we try to make it look natural, I murmur that we are going to need to pick up some deli food for dinner to keep it simple, okay, I am indecisive and having contractions that stop us so it takes awhile but we do that, and then we leave.

In the car, I begin to cry. I have never loved my husband as much as this terrible moment. I was alone in public, but I could trust him, and so then we were alone in a bustling fucking grocery store, standing there, two statues waiting for the wind to blow.

Having been through three nights of it, the evening is, predictably, a nightmare. Some screaming, some crying, mostly resignation, a “k” coming out of my mouth or a squeeze from my hand when it is time to start the timer. By this point I am not ready to trust my body to direct us to the hospital unless there is a tiny hand sticking out of the cuff on my pants. I believe there is no way this baby is going to come fast, by the side of the road, although I wish.

By 3:45 a.m. we are downstairs with the lights on, “watching” a TV show to the extent that is possible. Finally I break down. We call the doctor again. He explains that he knows I have not been dilating, but less than five minutes apart and over a minute long is a big deal. (Believe me, it felt that way the last three nights.) The only way we can know is to go to the hospital. We draw out leaving as long as we can, and at 5 a.m. my husband suggests we just try lying down to see what happens. We haven’t slept since Sunday night. Exhausted, we lie there holding hands, squeezing them through contractions, breathing together, and then sleeping for the three or four minutes in between them. It is sweet, sad and intimate. The sleep is too precious, and we call the hospital and let them know we’re not intending to come over just yet.

Around 9 a.m. we call one of the OB-GYNs we have been seeing. I try to talk, and then burst into tears, unable to speak. He takes the phone for me and communicates our questions. It is time to go to the hospital for the third time in five days. Here goes nothing, I think.

Every time I see someone in the maternity ward I feel like we’re crashing a car into someone’s bedroom. There is a memory that continues to haunt me from 4:30 in the morning two nights before, a couple by the elevator.  Her husband trying to help. The sounds she made. The movement of her leg. The invasiveness of our presence, our pillows, our being sent home next to an illuminated elevator button not changing quickly enough. The day before, when we had been sent over for fetal monitoring after the doctor was concerned at a routine appointment and told us to be prepared for an induction on the spot, another woman had been standing by the entry desk. Uncomfortable and trying to play it cool like me. And with all three visits, exhausted and intense men darting out for supplies to bring back into labor and delivery rooms.

In the hospital, juice is served in a humiliating fashion, these tiny little cups that can never satiate you when you’re dehydrated. You need a straw and from the bed, attached to the monitors, the juice drips on your gown. Finally, this third day in the hospital, nurses sympathize with my totally terrible fucking “prodromal labor,” as I learn it is called. (Later, I will learn the total adventure was also back labor.) By this point I am swearing constantly, which I am assured is just fine to do. “Try to surprise us,” the nurses say. “We’ve seen it all.”

I have grown most familiar with the labor and delivery room beds. There is a digital LED clock moving needlessly slow in the upper right corner, drawing out the days. Fortunately upon arrival I am dilated 2.5 centimeters. I nearly cry with joy. We agree to induce labor around what would have been lunchtime if I hadn’t failed to eat the vegetarian sushi picked up at the grocery store the night before, and observe every other meal or snack interval following that. By 4:30 p.m. I am receiving pitocin, which will induce additional contractions on top of the ones my husband and I have been breathing through all day.

To speed things up, the doctor comes in and breaks my water after the pitocin begins to drip. It is a hot gush that keeps coming out with subsequent contractions. It is difficult to be bothered by the soaking and bloody pads I’m sitting on, because these contractions hurt like hell. For four hours my focus is so painfully narrow, on breathing and the pain. I start to get too frustrated and my husband knocks me back into shape. “Don’t get frustrated,” he says firmly. His eyes never stray, and when mine do he speaks up.

I need an epidural. In advance, I had planned to use pain medication only if I needed it. I need it. I tell a nurse that I need it at 7:30 p.m. and it doesn’t arrive until 9:36 p.m. Within five minutes my field of vision expands from the kaleidoscope that was the LED clock, my husband’s eyes and the pain. My nurse has light blue nail polish on. I compliment her. The epidural works. I can’t feel any contractions anymore, as strong as they are. We watch an episode of LOST on the iPad and then nap through the contractions until 2:36 a.m., when I wake up with a nurse standing beside me.

“Uh-oh,” she says. My husband is sleeping in the corner, calm on his face. Suddenly everything moves fast. The print out of my contractions shows dramatic lines strong and close together, whereas the fetal monitoring line has reacted in a way that makes the nurse nervous. She tells me so. I ask if she is going to slow down the pitocin. She says she has already cut it off. A doctor is in the room. I need to have the baby now. We are going to do an emergency cesarean section. My body is shaking uncontrollably. My throat begins to close. My husband wakes up and walks over. I cannot calm down. I am terrified. 40 weeks and six days pregnant. What if we lose her?

The shaking will not go away. The nurse says bodies do that sometimes when they are ready to go into labor. But beyond that, I cannot calm down. My husband tries to calm me down. He is trying so hard. We are both trying so hard. It doesn’t work. I stammer, “I need a logic puzzle, something else to think about. Help me.” We realize that going through the presidents of the United States, backwards, is what I can handle. When we exhaust those, we go through the states from north to south, west to east. He is holding my hand and helping me remember them as I am wheeled into the operating room, tears running down my face, no longer whispering, “I am so afraid.”

I am nauseous and alone in the operating room, behind a vertical blue sheet. Top 40 music is playing on the radio. My husband is gone for a few minutes that seem longer than my collective 34 hours staring at the labor and delivery room clocks, returning in scrubs and a face mask. I continue shaking. The C-section is not painful, but there is heavy pressure and pulling on my abdomen. It ends.

They tell us we can pull away the sheet to the right of my head. She is crying and flailing her arms. “I am going to throw up,” I whisper. There is a kidney-bean shaped yellow pan to the left side of my head. I turn, dry heaving several times as she screams. Finally I vomit, and I’m able to turn right again, lift the sheet once more and watch my little girl.

Her story begins here, in a plastic tray surrounded by doctors as her parents watched from a short distance beneath a red clock that said 3:32 a.m. on Saturday, June 8, 2013. I suspect her story is and will remain much more interesting than mine, but that’s for her to sort out. Remarkably for me, I had a baby.

How Much Weight Have You Gained? On Pregnancy And Fat Talk

“How much weight have you gained?” If I gained a pound for every time someone has asked me that question during the course of my pregnancy, I would beat everyone at see-saw for the rest of my life. Instead, I generally answer with, “I’m not going to answer that question,” because I believe in granting anyone listening permission to rethink the appropriateness of this common routine. It’s okay to refuse to answer a personal question you didn’t invite. It’s okay to not ask women to recount statistics about their bodies in lieu of asking how to support their experiences within them. It’s okay to opt-out of fat talk, including pregnancy-specific strains of fat talk. Fat talk is a profane part of the lives of women and girls.

Defined simply, fat talk is a negative “my body sucks” conversation that takes place between women. It is a game of one-downwomanship that often goes like this:

– “I can’t believe I ate that.”
– “No, look at me, I had [this bad food] and [that bad food] last night.”
– “No, no, no, I’m so bad, I haven’t been to the gym in [a certain length of time].”
– “Yeah, well look at my ass in these jeans. I am so fat. No wonder I’m single.”
– And on, and on, and on, women saying horrible things about themselves that most would not say openly to their worst enemy’s face.

As someone who is pregnant and has a history of an eating disorder that nearly killed me, and someone who is thinking very deliberately about the kind of behavior I want to model for my future daughter and her friends, I experience pregnancy fat-talk as a one-two ladle full of bullshit punch:

In a social context, how much weight I have gained is irrelevant to my experience of pregnancy. If it were truly relevant, a doctor would have pointed it out to me, and if I wanted help from others in gaining weight at either a slower or faster clip, believe me, I would ask. Just like I would ask for your help if I thought you were the right person to help me avoid a urinary tract infection, a yeast infection or any other issue related to my reproductive health.

In a statistical context, how much weight I have gained is neither an accomplishment nor a tragedy. I am having a baby. My body is, amazingly, doing what it needs to do to pull off this particular pregnancy. My pre-pregnancy weight, my post-pregnancy weight and the so-called time it takes to “get my body back” — one of the most offensive of all fat talk frames placed around pregnant women, for I’m certain this is my body now and will remain mine in any and all shapes it takes — these are like toxic body culture baseball card statistics for women. Except unlike baseball cards, the statistics don’t revolve around our accomplishments as pregnant women (not throwing up during the meeting! continuing to experience physical strength! dodging bigoted lawmakers who want to regulate our every move!), but disembodied numbers that encourage judgement from others and worse, ourselves.

Like lots of women on the brink of having a daughter, there is so much I want to give her a chance to experience. Near the top of that list is comfort in her own skin, in spite of what I have experienced painfully and personally as a toxic body culture that is especially awful for young women. In a study recently covered by The New York Times, 93 percent of college women said they engage in fat talk.  I hope that all little girls will grow up not feeling the pressure to trash themselves on the basis of food behaviors and body measurements that say nothing meaningful about their experiences and worth as human beings. I hope that instead all little girls will grow up proud to share their accomplishments and experiences with one another, seeing this practice as a source for joy and collective strength, rather than bragging or an attack on the status of others. We have so much power that can not be pinned to a number, or a shape, or whatever the latest ridiculous comments are about Kim Kardashian’s appearance as a pregnant woman.

It is for the little girl who will soon be mine that I am refusing to participate in pregnancy fat talk. It is for the friends she will someday have. Also, proudly, it is for me.

On Feminism And Accusations Of Censorship

There are certain joyless people in this world, generally belonging to a subset of angry white men whose fortunes depend, at least in part, upon furthering racism, sexism and homophobia, who would have you believe that feminists are politically correct harridans obsessed with censorship and shutting you the hell up. Since feminists stand for freedom and justice for all people, starting with women at the center, this charge tends to be inaccurate, untrue and, often, purposefully misleading in keeping with a larger right-wing strategy of claiming victimization on behalf of the dominant whenever the gals, gays and people of color get a little more visible.

Censorship is the institution, system or practice of censoring. Let’s consider the following discussion from the Concise Encyclopedia on the Merriam-Webster online dictionary:

Act of changing or suppressing speech or writing that is considered subversive of the common good. In the past, most governments believed it their duty to regulate the morals of their people; only with the rise in the status of the individual and individual rights did censorship come to seem objectionable. Censorship may be preemptive (preventing the publication or broadcast of undesirable information) or punitive (punishing those who publish or broadcast offending material). In Europe, both the Roman Catholic and Protestant churches practiced censorship, as did the absolute monarchies of the 17th and 18th centuries. Authoritarian governments such as those in China, Cuba, Saudi Arabia, and the former Soviet Union have employed pervasive censorship, which is generally opposed by underground movements engaged in the circulation of samizdat literature. In the U.S. in the 20th century, censorship focused largely on works of fiction deemed guilty of obscenity (e.g., James Joyce‘s Ulysses and D.H. Lawrence‘s Lady Chatterley’s Lover), though periodic acts of political censorship also occurred (e.g., the effort to purge school textbooks of possible left-wing content in the 1950s). In the late 20th century, some called for censorship of so-called hate speech, language deemed threatening (or sometimes merely offensive) to various subsections of the population. Censorship in the U.S. is usually opposed by the American Civil Liberties Union. In Germany after World War II it became a crime to deny the Holocaust or to publish pro-Nazi publications. See also Pentagon Papers.

In other words, censorship is practiced by governments or institutions for the purposes of control. It is associated most frequently with authoritarian states or religions. It is generally against freedom, which is, again, not where feminism and other civil and human rights movements calling for the emancipation, empowerment and inclusion of more people and more people’s perspectives in free public life are headed.

This stands in stark contrast to religious and/or sexual fundamentalist movements who regularly call for the restriction or silencing of medically and scientifically accurate information, or simultaneous presentation of know-nothing mockery and false equivalences having no basis in reality, as well as consensual sexual expression and artistic depictions thereof, within public schools, public libraries and public life for the purposes of maintaining a currently unequal and unjust balance of power that favors heterosexual white men with money and some allegedly, dubiously celibate men within religious orders that seem to spend increasing amounts of time and money to suppress free sexuality on others’ behalf and hide sexual proclivities or outright crimes on their own behalf. Here are a few quick examples of their censorships and/or justifications for them:

  • “Evolution is just a theory, but Creationism has been advancing within the scientific community.”
  • “Abortion is never necessary to save a woman’s life.”
  • “Schools shouldn’t teach about condoms because they make you more likely to get sexually transmitted infections.”
  • “If you’re raped, you’re less likely to get pregnant than with consensual sex, therefore if you’re pregnant you wanted it.”
  • The regularly reoccuring Global Gag Rule that has required international family planning entities that receive U.S. funds not use any separate funds to even say the word “abortion.”
  • The history of books, including James Joyce’s Ulysses, going to court within the United States.

There are a few regularly reoccurring accusations of censorship leveled against feminists that I’d like to address directly, and why the actions discussed are not censorship.

Applying pressure to a private business that has condoned, promoted or not taken a position against hate speech against women is not censorship, it’s activism. Our lives are increasingly defined by corporations and their policies. Telling an advertiser to stop objectifying women isn’t censorship, it’s applying consumer demand within the free market. Telling a business to stop sponsoring a show that calls women sluts for using basic birth control — nearly every woman in this country at some point in her life — isn’t censorship, it’s assisting them and other consumers in allocating their dollars wisely. Telling a user-dependent website to stop tolerating rape imagery isn’t censorship, it’s an uprising within the user community for the purpose of adjusting community standards to those that are safer for everyone. Private corporations are free to ignore the activism, and they are also free to do the right thing. When given sufficient nudge they often do, because women are important consumers.

Supporting policies that require the posting of disclaimers within settings where medical care might not be offered, despite presentations to the contrary, is not censorship, it’s the supplementation of additional (accurate) information in keeping with the Hippocratic Oath to do no harm. At the local level, feminists often take action to ensure that crisis pregnancy centers representing themselves as medical facilities make it clear that many or all staff are not medical professionals and that they are not dispensing medical advice. That is not censorship. No one is stopping them from lying and saying that abortion causes breast cancer, and other non-truths that have been debunked. Posting a sign when a pharmacist refuses to dispense contraception is not censorship. Requiring Catholic hospitals that don’t provide the full range of medical care to make that clear in materials is not censorship. In all cases they are left free to continue lying and suppressing — how is that censorship?

The “censorship” charge against feminists tends to be ridiculous, and we can expect it to keep on coming. It’s almost worth a laugh since those who yell it the loudest tend to be those who most rely on censorship to continue legacies of discrimination that the human spirit has long outgrown. In the meantime it’s important to remember that those leveling the charge are more often those who wish to leverage institutions to control and suppress others, while feminists are those who wish to expand institutional freedom to allow more people to live equitably and with justice for all.

Feminism Goes Mainstream: The Obligatory Lean In Review

I saved Lean In: Women, Work and the Will to Lead until these final moments before my maternity leave because I like to match books with times in my life to the extent practical, I was reading other things first, and I’m not as mainstream as the feminists who received advance copies that allowed them to review the book in a more timely fashion.

Within 10 pages of reading, I started getting misty-eyed with happiness. Sheryl Sandberg is not another generation’s replacement for Gloria Steinem — nor, for a variety of reasons, is it particularly relevant or useful in this modern feminist era to try to anoint a new one — but what she and coauthor Nell Scovell have created is a game-changer: Feminism has gone mainstream. Specifically several feminist ideas have gone mainstream. They are being read and talked about by people outside the women’s movement and outside the progressive movement. Lean In is sparking much-needed conversations, some of them uncomfortable, within settings where everyone otherwise politely agrees that women are equal while men hold most of the power, as if no disconnect exists between professed ideals and glaring reality. This is huge.

In the form of a memoir peppered with statistics and practical advice, Sandberg gives other women permission to say to themselves, I’m going to step up and believe in my professional ability. Not every woman has a fear of sitting at the main table, or negotiating a salary, or taking on a leadership role when they know they might want to have kids someday. Not every woman, many of them due to multiple discriminations that cannot be mitigated by a change in attitude, can even dream of having these problems. But for those who do, and there are a lot of them, Sandberg’s message is inspirational. We must believe in ourselves.

Self-esteem is an irreplaceable ingredient in any march toward justice. When you are taught to believe that women have not achieved equality and parity — that you are getting paid shit, that you got raped and your military commander dismissed the charges, that the president has taken multiple breaks from running the country to force you to show a driver’s license before you can buy a birth control pill — not because of systematic discrimination against women but rather because there’s something wrong with you, personally (oddly, all of us), believing in yourself is a radical act.

A great deal of internecine debate exists within the feminist community, I think partially from a fear that Lean In will be seen as a canon on modern feminism, which it is not. Sandberg is a business leader who wants to help other women overcome self-doubt and fill executive leadership roles. This is not a book that was written to advance feminist theory, and, unsurprisingly, it doesn’t. So many feminists have criticized this book that I don’t need to feel the need to recap all of their criticisms. A few: Systemic change requires institutional-level solutions (not negated by Sandberg’s book). This book is more relevant to upper class, heterosexual white women (yes, this is true, but Sandberg wasn’t trying to speak for all women; if anything Lean In suggests that women who don’t fit Sandberg’s profile, especially women of color, need to be supported by the feminist community in publishing mainstream-level books, and sign me up as someone willing to help).

My primary criticism of the book is that in a few places, Sandberg asserts that women in power will help bring other women up. That’s simply not true. How many years has it been since Sarah Palin stepped into the cement shoes of that outdated liberal feminist assumption and threw it into the river? A feminist agenda must include law and policy, which may be acknowledged by Sandberg herself as outside the scope of the book, but that doesn’t mean she gets a free pass to claim something that’s untrue. Women who lead often don’t bring other women up with them, and it’s routinely suggested that’s because it’s easier to admit a token woman who displays patriarchal behaviors, or women want to make sure other women don’t crowd them out of their uniquely successful position (what I call the ‘there’s only room for one smart girl in the room’ theory). In the first place, we shouldn’t promote women for the purposes of resolving sexism for other women. It’s not fair to let men currently in power off the hook like that. We should have women represented equally in leadership because we as a society have a moral obligation to do so.

Lean In is an easy, quick read designed to bring feminist ideas that women should believe in their potential to a mainstream audience. On those grounds, it has succeeded wildly. I’m happy to celebrate that from my maternity leave, whenever it begins. Many of the issues she wrote about are becoming realer to me than I could have imagined just one year ago.

Babies Exposed Online! Privacy And The New Mom

Tearing through the finish line is something you’re supposed to do with triumphant arms in the air, running as fast as you can, but this is me nearing the end of my pregnancy so I’ll take this this brief respite from waddling to the bathroom to blog about the pressure to post photographs of one’s baby online.

Previously, I made a wildly unpopular decision to not post pregnancy photos to Facebook, and to opt out of baby bump and pregnancy mania digital voyeurism in general. Now I anticipate virtually everyone who knows me and wants to see BABY PICTURES SO MANY BABY PICTURES OF A BABY IN A HAT AS SOON AS I GIVE BIRTH AND THEN ALL THE TIME FOREVER is going to look at the screen and scream once more, because I have some pretty negative feelings about the pressure to post baby photographs online.

Here are the issues, as I see them:

Encouraging and respecting individuality, individual expression and free will are some of my highest values, and this extends to my initial thoughts about parenting. As I see it, my baby is going to be her own person and it’s one of my jobs to create as much space as I can to encourage her to be herself. This is especially poignant to me as a feminist expecting a daughter in a world that objectifies women and girls. My contention is not her participation in digital culture itself: I understand that as she gets older she may pose for and post photographs online. However, I tend to feel that in a digital space those are choices for her to make on her own, not choices for me to make for her.

Social networking photographs are forever. It seems we are in an unprecedented time for digital representations of childhood. When I was growing up, there was no permanent search engine trail of photographs in the tub waiting to someday be discovered by a recruiter looking you up before a job interview, or someone trying to hurt you. This doesn’t mean people should hide from having their photos put online, but as a future parent I am concerned about making permanent digital mistakes on behalf of a child I want to be her own person. On a separate, but related note, political hero Krystal Ball famously said the following when racy photographs from Facebook were leaked online during her 2010 run for Congress:

But I realized that photos like the ones of me, and ones much racier, would end up coming into the public sphere when women of my generation run for office. And I knew that there could be no other answer to the question than this: Society has to accept that women of my generation have sexual lives that are going to leak into the public sphere. Sooner or later, this is a reality that has to be faced, or many young women in my generation will not be able to run for office.

Granted, baby photos are not sexual, and I don’t plan on trying to restrict my daughter from using social networking sites when she is of age to do so. In fact I agree with Krystal: People have to face up to our pictures and our social lives online, especially women of my age and lower, and a societal inability to do so will lead to negative political consequences. But I draw a strong distinction between someone posting photographs of herself and having a digital trail created for you by someone else without your consent.

And how many people who look at your digital presence online would you invite into your home? During the early days of life, beyond the Internet, new babies are seen by the people closest to you. People you invite in your home. People you make an effort to go see. Social networking has changed this equation, and I’m not sure for the better, especially for someone like me who maintains an Internet presence for political purposes.

This is not an attack on people who post baby photos online, which includes most of my friends with kids. I don’t judge you. Further, this is not an attack on mothers in the style of anti-feminist troll Katie Roiphe, who suggested that moms who put their children’s photos on their Facebook pages are struggling with a toxic loss of identity.

This is concern that intrusions upon my privacy, which I have experienced by the barge load during the process of pregnancy, will soon extend to a baby I want to protect. I know this thinking is very unpopular, and it is probably impossible to have a completely non-digital baby, especially when good people I care about are already begging. In any case others will probably take and tag their own pictures whether I like it or not. And for all I know, perhaps the process of having a baby and parenting will make me want to share photographs online all the time. If there’s one thing I know right now it’s that I don’t know how I am about to experience parenting. I believe preferences and viewpoints can change and that ability is a sign of strength, not weakness. But at this moment as I waddle to the finish line, I can say:

It makes me sad that so much of pregnancy and caring for a newborn — incredibly private moments — seems to have turned into visual digital performance for other people, one that can easily be objectified and made permanent without consent.

Time To Abolish “Self-Promotional” As A Slur Against Women

Like slut, “self-promotional” is a charge levied against women for the purpose of silencing, shaming and shutting them down. It refers less to unseemly behavior and more to an idea that whether the offender is too aggressive, too self-confident or simply too unique, she is a woman who has stepped out of the can-can line and seems to be enjoying herself and her continuing success too much.

How frequently are men:

Called aggressively self-promotional in a negative way?

Seen as a problem for making it known within the workplace that they are seeking promotion, an increase in pay, an increase in responsibility — and making sure their superiors can easily track their accomplishments as a path to getting there?

Encouraged to “lean back” and not worry so much about how to get from the present to the goal, however improbable, because it will all work out? Encouraged to gain more experience before taking risks that will help them grow?

The answer is, they’re not. Certainly nowhere near as much as women. Examine your personal life. Look at the proportion of Congress (less than one in five elected representatives are women). Take a business example and consider the aggressively self-promotional Richard Branson, founder of Virgin Group, and how he is commonly portrayed as charismatic and chasing the dream.

Bluntly, self-promotion is part of chasing the dream. You are much more likely to achieve success and get what you want if you make it known to yourself and others what your pot of gold at the end of the rainbow looks like, and how far along the beam you’ve traveled so far. Without shame and with pride.

I’ve found that women who first come to my attention with a “self-promotional” whisper coiling around their reputations tend to be women I love. How exciting to have dreams. How wonderful to go for it. How silly to claim that a woman should sit down, shut up and take whatever bits are tossed at her. If you’re doing something cool, we should all be so lucky to hear about it and share in your success. And if you’re calling another woman self-promotional as a slur, kindly shut up.

Update: Response To Open Letter About Eating Disorder Culture To CEO Of Abercrombie & Fitch

Late last night, I received the following response to my open letter to the CEO of Abercrombie & Fitch about his comments that larger women aren’t part of the “cool kids”, and that’s why his stores sell larger sizes for men and not for women:

(bolding mine)
Erin,
Thanks for emailing into Abercrombie & Fitch.
While I am unable to escalate this letter straight to our CEO, we understand that what our CEO said has offended many of our customers and we are taking all feedback for review. I will make sure your feedback is reviewed by the appropriate business department.
Akira
Customer Service
Abercrombie & Fitch
Check us out!
This means comments are being heard, and change could be in the offing soon. The more pressure, the more likely we are to see a change. Please take a few minutes right away to write your own letter to Abercrombie & Fitch. It matters. The link to write your comment is here. Thank you!