I appeared as a panelist on this week’s episode of To The Contrary and discussed ISIS brides, transgender students at women’s colleges, and comparing the progress of the LGBT and women’s movements. You can watch a video of the show here:
I appeared as a panelist on this week’s episode of To The Contrary and discussed ISIS brides, transgender students at women’s colleges, and comparing the progress of the LGBT and women’s movements. You can watch a video of the show here:
The truth is that older women are more beautiful than conventional wisdom would have you admit. Time makes the contours of a face more pronounced. For many, it becomes easier to grow the gorgeous lumps defining the marble statues of idealized women in museums. Veins on hands begin to tell stories with or without a pen.
Most of all it’s the sheer fucking luckiness of having made it, of being alive, that makes older people, and especially older women, more beautiful.
This is convenient for me to say at age 34, when I have become an unmistakable target of the drug store creams to fix the nature. It is growing increasingly clear on Facebook — where pictures replace shared experiences as the currency of relationships — that some of my age peers have begun to use plastic surgery. Seeing this is a struggle.
Like everyone else, I have grown up in a culture where we devalue women who don’t live up to impossible ideals, and then dismiss the women who take extraordinary measures to do so as shallow. Aging presents one of these most classic damned if you do, damned if you don’t scenarios, and from a modern feminist point of view that honors the individual lived experiences of women rather than attempting however earnestly to provide a blueprint that everyone must follow to sidestep oppression, I think I’m not supposed to care about another woman’s plastic surgery. And really, as it pertains to that other woman, I don’t. Making value judgements about someone else’s beauty regimen is one bad jam.
The struggle comes in elsewhere. Like everyone else, I have grown up in a culture where women are encouraged to compare themselves to one another in superficial ways. So seeing all this plastic surgery makes me wonder: Yes, I’m comfortable aging in place today, but will I be tomorrow? I would like to think that when gray hair comes I’ll embrace it. But I say that a time when my appearance gives me no real reason to fear being written off as yesterday’s news. So I am sitting with this ambivalence and uncertainty and honoring it.
The longer we live, the more we know people who have died. If you have made it to a point when aging is considered a concern for your age group, it means that you are supremely fortunate. I wonder why that keeps getting lost, especially for women, and what we can do about it.
I appeared as a panelist on a recent episode of To The Contrary, and discussed home births, Pope Francis offering advice to have more children, and the World Bank and advancing progress for women worldwide. You can watch a video of the show here or here:
Also, I recently appeared on the awesome podcast Fortnight on the Internets, run by my hilarious and incisive friends Alison the Business Casual and Alpine McGregor. We discussed online misogyny and #YesAllWomen. You can listen to that here.
It has become fashionable to bash trigger warnings and the people who use them. Some folks argue that it’s censorship to provide advance warning that difficult content may be ahead. Others just make fun of them, saying it’s silly. Trigger warnings actually neither suppress freedom of speech nor indicate an individual is stupid or a community is unwilling to join ‘the real world.’ They have a purpose. To illustrate further, I’m going to include a trigger warning of my own. After an italicized trigger warning and content you may choose to skip if you don’t wish to read a story that includes eating disorders and depression, I will resume offering my general thoughts on why trigger warnings can be helpful and where we go from here.
TW: eating disorders, depression
In late high school and early college, I struggled with eating disorders and depression. There was one summer, in particular, that was very bad. It was so bad that I accepted I was going to die. My phone would ring, and I would not answer it. I would walk through my parents home wordlessly, moving past them like a visible ghost. What did I have to say to anyone? Insomnia, self-hatred, and sadness. That is what I had.
During these dark days the precious little human contact I had was centered around a message board for people struggling with eating disorders. Though it seems silly to type now, it was, truly, my lifeline to the outside world. Therapy was not a safe place — during a group therapy session, one of the other patients attacked me for being ‘immoral.’ Eventually solo therapy became unsafe as well, and I was kicked out my entire treatment program for continuing to lose weight. I was told that I was a legal liability if I kept showing up, and if I did they would pursue a court order to put me in a state-run facility (by that time they had already hospitalized me three times). Between that and my inability to connect with friends and family, it was this message board that kept me going.
On this board I found other people struggling with the same obsessions and problems I had, and it wasn’t too tragic to speak openly about what I was experiencing. Primarily the board was a place for emotional support. Most of us wanted to get better, and so we used trigger warnings to discuss specifics that someone else might use a blueprint for self-harm. For instance, a trigger warning might set off specific information about restricting behaviors. My eating disorder was so strong at that time that I couldn’t simply read that someone had only eaten x, y, and z all week without using that information to harm myself. I used the trigger warnings like an adult, and I do think they helped me participate safely in the only form of human connection that worked for me during a hideous and dangerous period in my life.
So, it has been with interest that I’ve watched the current handwringing over trigger warnings. Simply put, if someone has chosen to offer a trigger warning before a topic that you have no problem openly discussing — perhaps eating disorders, sexual violence, or abusive relationships — you are not the intended recipient of that person’s additional consideration. There is no reason to bully the person for thinking you are “weak” (they don’t), or for “coddling” others (they’re not). Trigger warnings are good-faith, inter-community signals for people who have had a hard time with something you (thankfully) have not.
Not too long ago, Katy Waldman at Slate attacked Jessica Luther for using trigger warnings on Twitter. She did not bother to interview Jessica to ask why she had used a trigger warning in a tweet related to rape. Instead she dismissed her as ridiculous for not recognizing that Twitter is an open forum. Sure, Twitter is an open forum, but it is also very much a vibrant feminist organizing and awareness-raising space — and in this space, it’s indisputable that Jessica is a leader. I don’t doubt that many of Jessica’s followers appreciated the trigger warning, and I also don’t think Jessica’s wrong to use it. It’s her microphone. (This entire incident had an undertone of l’affaire Keller, in which former New York Times executive editor Bill Keller and his wife, journalist Emma Gilbey Keller each wrote columns attacking terminal cancer patient Lisa Bonchek Adams for tweeting the reality of her illness; among the many dynamics, you have those with media power attacking those with social media power for not following their conventional standards of editing.)
I’d also like to address this idea that trigger warnings are “censorship.” I have written before about the frequent charge that feminists attempt to “censor” others. As I wrote then, we need to take consideration of what censorship actually means, by definition, which is “changing or suppressing speech or writing that is considered subversive of the common good”:
In other words, censorship is practiced by governments or institutions for the purposes of control. It is associated most frequently with authoritarian states or religions. It is generally against freedom, which is, again, not where feminism and other civil and human rights movements calling for the emancipation, empowerment and inclusion of more people and more people’s perspectives in free public life are headed.
In the case of trigger warnings in specific, it’s censorship to bar someone from being able to offer a trigger warning. Of course, much of the hullabaloo revolves around various universities that are grappling with student requests that professors offer trigger warnings on their syllabi in order to identify material that may be triggering. Many professors don’t want to do that (Brittany Cooper has an excellent piece on that here) and I support them. I’d also like to be perfectly clear that I do not support banning books and have written before about one mother’s quest to ban Toni Morrison’s Beloved from the public school system after it made her son uncomfortable. Banning books and material is not the same thing as a trigger warning. I’d also like to distinguish between trigger warnings voluntarily adopted within a self-selected community of activists or likeminded people as fundamentally distinct from a top-down mandate within an institution of higher learning.
But I do think, in the case of these students, that we might be better served by asking why so many students continue to feel a need for trigger warnings. The underlying point is that the world remains a difficult, dangerous, and violent place for many, and especially on the basis of race, sex, sexual orientation, gender identity, and ability. For example, we should look the overwhelming preponderance of sexual crimes in the eye, and especially on a policy level that addresses root causes. Are the students ridiculous for requesting trigger warnings? No. They will probably not get what they asked for, but the requests themselves present multiple opportunities for all of us to grow.
Let’s talk about this conversation:
– Are you a feminist?
– No, feminists are (against men/too angry/pick your poison). But I believe in equality.
Variations of this conversation occur in lots of venues: classrooms, media outlets, social settings. But no matter the specifics, it often becomes a psychic wedgie to those women who do identify as feminist. Many will respond with, well, actually feminism is about equality — so you are a feminist. But is that useful? I argue not, and here’s why.
The radical right has for decades worked to redefine feminism as a negative identity rather than the positive social and political agenda it is. It’s disingenuous, derailing, and would be better fought not by insisting that individuals define themselves as feminists but rather by holding institutions accountable for treating everyone with equality and justice.
Katha Pollitt has a new piece up at The Nation taking the left, and in specific “today’s young left feminists” to task for, as she sees it, not considering seriously enough the questions of equality and male dominance when advocating for the rights of sex workers.
I’m sick of this.
Let me introduce myself. I have, throughout my career, been cast in the role of ‘token young feminist’ so many times you would have thought it was the job they really hired me for. It’s hilarious, really, that a certain stripe of feminist will consistently ask where are the young women? while at the same time appearing to blame young feminists for inequality left standing by veteran feminists.*
*See what I just did? That was unfair. I didn’t mean it. I wrote that to prove a point. Veteran feminists are not to blame for ongoing inequality.
A diversity of demographics, experiences, and viewpoints among feminists is not to blame for ongoing inequality. In fact these things are assets to the movement.
Even more, blaming women for oppression we experience is pointless.
There are a number of provocative points for discussion and consideration in Pollitt’s piece. But the inclusion of those four nasty words operate as a practical ‘stay away’ command to anyone who might be identified anywhere near the ballpark of “today’s young left feminists” (tellingly, a category that I’ve heard many feminists in their 40s and beyond identify with if only because they don’t feel in whole or part accepted as members of the overwhelmingly white group holding the paychecks and/or publishing power within the movement). We are, in this case, described as ones who “don’t want to think about” these things. Instead of joining the discussion, we are, with limited time and energy, left to defend ourselves and maybe our right to be a part of it.
Sadly, “don’t want to think about” is pretty nice compared to what usually happens when charges like this are leveled. Usually we’re just “wrong” or “naive.” As many of you know I used to serve in a leadership position in an old guard feminist organization. Things would happen, like the time someone spoke audibly after my turn to speak, asking if I was an intern. Mind you I was 30 at the time and had spoken confidently. Another time I read a recommendation letter for an intern applicant from a women’s studies professor who blamed younger feminists leading slut walks for cementing inequality for women and girls.
Wrong targets, not cool, cut it out.
Sheryl Sandberg has a new campaign. Beyonce has a sexy dance at the award show. A woman is running for political office. And, reliably, in every instance, you will hear women’s advocates disagree with what she is doing.
This should happen for the simple fact that women are not all the same, and we don’t all think the same. We sure as hell don’t have the same experiences. Yet surprisingly, this fact is little acknowledged within mainstream discourse. One woman’s actions are interpreted to speak for what is possible for the whole. We do not do this to heterosexual white men.
If a heterosexual white man is elected into office, we don’t comment on the message he is sending to other heterosexual white men. We comment on his ideas. If a woman has enough privilege to share her ideas with a broader audience, which remains relatively rare, we insist upon placing a frame around her that simultaneously evaluates all other women and urges women to disagree with her.
It is precisely because women in the public eye are interpreted as representing the whole that women, including but not limited to feminist women, are under pressure to so vehemently disagree with the actions of women in the public eye. We have been presented with a vision of gender empowerment that gives women one to a few slots among a sea of other slots primarily occupied by heterosexual white men. We are supposed to celebrate the few women leaders we have, and encourage ourselves and others to be just like them. What this means is that someone else has already beaten us to the punch. We are, in other words, encouraged to compete with other women rather than insist that heterosexual white men share power to the extent that a diverse array of women can share an equal seat at the table.
When a strong woman acts, the next step in the social media world is to talk about her ideas or actions in relation to that woman. A referendum on her action ensues. It is beneficial to analyze, disagree, and parse out new opinions, yes. Women are not all the same.
Still, it would be nice to see a referendum on the practice of assigning women and in particular feminist women the job of picking apart the actions of the comparatively few women leaders we have. It is both radical and necessary to call for a culture of abundance, where more than one type of womanhood is celebrated and supported, and more than a few women get to speak for the whole. The whole is never going to be one woman speaking for all women; that form of feminism is out-of-date. Let’s also rewrite the sell-by date on the practice of demanding women reply to and vehemently disagree with the actions of the pathetically small number of women at the top.
If we are truly engaged in a zero-sum game for increasing the options available to women (a premise a culture of abundance rejects anyway), a handful of brand-name women with platforms are the wrong target; white heterosexual men are not called upon to defend the way patriarchal dominance means they are evaluated primarily for their ideas every time they try something new.
For decades, Cosmopolitan magazine has been enthusiastically converting the mainstream, feel-bad-about-yourself mythology of girl-meets-guy into a mainstream, monthly infection. You’re supposed to only want guys (duh), and be validated through men (it’s so exciting!), and make yourself pretty so he’ll like you (eat a smaller lunch and tone those glutes!) and taking this matter into your own hands is empowering (and here are some bonus sex tips to help make him moan, because the sex is about the pleasure, or at least his).
Telling women that male-dominated workplaces are great places to score a date is taking this yuck to a whole new level.
From The Best Places to Meet a Guy (emphases mine):
Hot spot: A Fortune 500 or tech company
The draw: How’s this for a fab job perk? Twenty-two percent of people met their spouses or long-term significant others on the job, according to a survey by Vault.com. But all careers are not created equal, guy-wise. If you’re searching for a new position, consider working for either a Fortune 500 company (75 percent of incoming full-time associates at top banks, many of which are in the Fortune 500, are guys) or a tech company (men make up 75 percent of the technology workforce, according to the National Science Foundation). Hint: Once you’re in, join the office Super Bowl pool.
Find it near you: Visit hoovers.com for a list of companies. The following Fortune 500 companies have an impressive guy-to-girl ratio:
- California: 75 percent of new hires, as of their latest report, at Cisco Systems, an Internet networking business, are male; cisco.com.
Hot spot: A political rally or campaign
The draw: The hottest political organization these days is the Save Darfur Coalition, which is dedicated to ending the genocide in Darfur, the western region of Sudan in Africa. Stars like George Clooney are getting involved in the movement, and the number of members (read: smart, passionate guys) is rapidly increasing. If you feel fired up for the cause too, check out upcoming rallies, vigils, roundtables, and concerts. Or join a political campaign. The best part: Many senatorial and gubernatorial campaign teams are male-dominated. The atmosphere is intense (you’re all working hard toward a goal: the candidate winning), and there’s a set end point (the election), which lends itself to a live-for-the-moment attitude that’s conducive to love connections.
Find it near you: Visit savedarfur.org/events or electionprojection.com for a list of candidates by state.
Yes! This is real! ZOMFG. Cosmopolitan is proudly presenting the glass ceiling as an aphrodisiac. Why rage against the machine when you can run your leg alongside it? You are being encouraged to research companies run by dudes not so you can demand answers or take away your business (which would be totally valid ways to seek empowerment), but so you can seek a job for the purpose of finding someone to bang you. Not once is it suggested that seeking a job in one of these boys clubs might be about advancing your career or the status of women (which would also be totally valid ways to seek empowerment). Nor is it suggested there is something wrong with these ratios.
But wait! Not only are men doing it pretty much by themselves in the big companies for the big salaries, they are also doing it in politics. It’s even “the best part” that “many senatorial and gubernatorial campaigns are male-dominated.”
While holding individual women and their sexual choices responsible for the second-class status of women is not a feminist activity, we have every right to be concerned that Cosmopolitan is suggesting that women should go into male-dominated workspaces on the prowl for mating partners. This kind of sludge serves to reinforce sexist ideas about women in the workplace and suggests that we might be working hard and showing enthusiasm not because we care or want to get promoted, but because we want to get laid. All while managing to simultaneously avoid addressing and also celebrate the skirts off the power differential of a man pursuing a more junior woman in the male-dominated workspace.
Cosmopolitan calls itself a “cheerleader for millions of fun, fearless females who want to be the best they can be in every area of their lives.” In 2014 it’s hard to believe the best we can be is holding fewer than one in 10 of the top-earner slots in Fortune 500 companies and maybe also taking it on the copy machine.
If you would like to see Cosmopolitan stop turning “Lean In” into “Sleaze In,” drop them a line at inbox@cosmopolitan.com.
Recently, Justice Elena Kagan gave a speech honoring Justice Ruth Bader Ginsburg. It is moving and wonderful. You can watch it here.
The speech gives those of us who identify as feminist a lot to think about. In particular, I noticed the reoccurring theme of the strategic approach Justice Ginsburg used in her career before becoming a judge: the way she chose which issues to work on, prepared immaculate arguments, and waited for the perfect moments to act.
Toward the end, Justice Ginsburg herself speaks, touching on how rewarding it is to work on something larger than yourself, in her case, the cause of working toward equality for women. We are so lucky to have this rock star in the highest court.
I appeared as a panelist on this week’s To The Contrary, and discussed the Vatican sex abuse hearing at the United Nations and the FDA’s rejection of a drug some call “the female Viagra.” You can watch a video of the show here or here: