Stop Trivializing FLOTUS, Media (And Feminists)

Today Michelle Obama announced a new organization, Organizing for Action, that will take hold of the much vaunted list of names built by the Organizing for America Obama presidential campaign, and press the president’s agenda (which pieces and how strongly remains to be seen).

It is, as Joe Biden would say, a Big *#:D*C@ Deal.

In response, The Wall Street Journal is comparing her to Kim Kardashian because she just got a — breaking news — haircut, CBS News is all over the birthday bangs, and FOX News is running a poll about her new bangs: Do you guys like them?

Meanwhile the Washington Post took the opportunity to headline the Style section with a big story: Four years later, feminists split by Michelle Obama’s ‘work’ as first lady.

Does it need to be spelled out that Michelle Obama isn’t taken seriously by the media, to say nothing of the government that doesn’t pay her for her work as an official representative of the state, and that’s a national crime?

But I would like to return to the Post article about some white feminists’ less than enthusiastic appraisal of Michelle Obama. I am familiar with what the article refers to, and it extends beyond outcry when she proclaimed herself “Mom in Chief.” I have seen some criticism of her within white feminist quarters because she is into gardening.

Meanwhile the media is breathlessly covering her bangs and her arms and her clothes.

As I see it, this is not what feminism was supposed to do: Judging women for how they self-define, rather than judging the mainstream culture for devaluing women.

Any woman, any person, any human being, should be respected to self-define. This belief is at the core of my feminism. Michelle Obama wants to call herself “Mom in Chief” – great. Marissa Mayer wants to go right back to work after she has a baby – she alone knows best how to navigate her own work and family life. Oprah Winfrey wants to give Lance Armstrong another opportunity to be a total jerk in front of everyone for two nights in a row – okay, here we can draw the line (public actions are different than private life choices).

Michelle Obama is not respected because she is First Lady. The First Lady position has never been respected, and it has always been constrained. That’s a national crime. But, Michelle Obama is also not respected because she is a black woman, and that is equally a national crime.

Feminism is a social justice movement that is inextricably entwined with the racial justice movement, but the road has not been without hiccups, and there is still a long way to go. One of the spaces where I most see fellow white feminists tripping up is assuming that things frequently rejected along some (but certainly not all!) white feminists’ path to empowerment — motherhood, religion, sexy clothing — must be rejected by every woman, or empowerment is impossible for that woman and all women.

This is one of those areas where I think feminism is changing. The pressure to say an experience must be universal to be valid doesn’t hold as much water in an Internet-enabled era. In fact it is the sea of heterogenous particulars that makes us strong. The concept of feminisms, versus a feminism, is nothing new, and yet now more than ever before we are able to hear from different people, and realize that it’s okay — preferable — to be diverse in our emotions and interests and thoughts just as in our ethnicity and gender expression and sexuality (historically prized by feminists, however imperfectly).

Listening, and not telling, is at the core of where modern feminism is headed. Offering support, rather than requiring approval, is at the core of where modern feminism is headed.

The sub-par way that Michelle Obama is treated, both by the mainstream culture, as well as within some pockets of feminism, presents a major growth opportunity. Let’s take it.

PS – Are you into the broader ‘feminism is changing’ discussion? Mark your calendars to join me, Andrea Plaid, Gloria Feldt, Shelby Knox, Stacey Burns, Steph Herold, Veronica Arreola and tons of other activists and advocates for an #InterGenFem TweetChat on Thursday, Jan. 31 from 2:00 to 3:00 p.m. EST. Save the date and tell your friends.

Planned Parenthood Is Moving On From “Choice” And That’s Just Fine

Just days ago, Planned Parenthood announced it would back away from the “pro-choice” label and move toward a no-labels approach in advocating its support for abortion rights and family planning. The organization will instead focus on how the full range of reproductive health care is critical for the different situations women can find themselves in.

This is a great move. While no one should expect the term “pro-choice” to go away anytime soon, and it will likely serve as useful shorthand for support of abortion rights and family planning for a long time to come, the language has been limiting to the breadth and depth of advocacy for full human rights, particularly in matters of sexuality, particularly for women. Adding more tools and new terminology to the toolbox is something to applaud.

Personally, when talking about abortion, I have always preferred to say I support abortion rights. “Pro-choice” struck me as the sort of casual conversation mechanism, something that implied the decision to continue or not continue a pregnancy was something best done over a latte and a Sunday crossword. It seems that everyone but the most extreme anti-abortion rights folks grants that’s not the case — that the decision to have an abortion or continue with a pregnancy is not some, oh gee, no big deal, that women aren’t totally and breathtakingly shallow and stupid.

When we’re talking about abortion, it’s okay to say abortion and specifically to make clear we’re talking about rights to have an abortion, or not having rights to have an abortion and forcing pregnant women to die if they happen to find themselves in the wrong place at the wrong time. There is power in using real language.

For that matter, when we’re talking about contraception, it’s okay to say birth control or contraception. There is power in using real language here, too, especially when mainstream media outlets continue to perpetuate the U.S. Conference of Catholic Bishops’ complete and outright lie that no-copay contraception paid for by private insurance companies somehow includes “abortion-inducing drugs.” (Medical fact break: Contraception, including emergency contraception, works prior to pregnancy. Preventing pregnancy and ending pregnancy are two different things, boys.)

“Pro-choice” has been experienced as an economically limiting term, particularly since wanting an abortion and having a legal right to abortion has been prevented by discrimination in health care coverage (both private and public), forcing clinics to close to comply with million-dollar and medically unnecessary regulations, mandatory waiting periods that hit women far from clinics particularly hard, and other laws that make it impossible for many women to afford or otherwise get abortion. When federal and state governments bar coverage for abortion, “choice” is a term that applies only to those who can afford it: There is a lesser set of constitutional rights experienced by those who need abortions but must sell their cars, or go without groceries, or hope a local abortion fund has enough money to help.

Loretta Ross and others have for years pioneered a “reproductive justice” approach that resonates more with me. It is a more holistic, inclusive approach that deals not just with the right to abortion but also the right to parent, the right to adequate prenatal care, the right to respect raising children you may already have, the right to use affordable contraception, the right to dignified childbirth, and more. As an activist, and like many other millennial activists, reproductive justice is a shorthand umbrella term that resonates strongest with me.  It most comprehensively encapsulates what my activism is about.

Also as a pregnant woman, I have come to personally confront restrictions on abortion and reproductive health care in a new way. While I am happily pregnant, I am keenly aware of how being in the wrong place at the wrong time could get me into serious trouble. Restrictions aren’t about whether or not I want an abortion, they are not about my choice, they are not about one moment in time when I realized I was pregnant and contemplated what was next, they are about the fact that if I’m having a miscarriage, or really sick, or something else I can’t foresee happens … I could just die in a hospital because that’s what it means to be “pro-life.” Or because the National Right to Life Committee last year declared their “top legislative priority” to ban abortions at 20 weeks for women living in the District of Columbia, and I happen to be 20 weeks three days pregnant. Both of these are things House Republicans have been trying to pass. Further:

New research out from the National Advocates for Pregnant Women shows how anti-abortion rights, anti-birth control, and so-called “personhood” efforts are being used in practice to arrest and force treatment on pregnant women. Restrictions are not just restricting choice. They are restricting human rights, particularly for pregnant women and women who do not wish to become pregnant.

If you want a shorthand term, “pro-choice” is going to continue to work whether or not Planned Parenthood uses it. Chances are good I will continue to use it from time to time. More options are better and a healthy feminist movement of any kind, including a reproductive justice and human rights movement, is stronger with more approaches in the mix.

So that’s my take. How about yours? Do you prefer the term “pro-choice”? If you support reproductive rights, what language do you use?

20 Week Abortion Bans Don’t Work (From A 20 Weeks Happily Pregnant Woman)

In the last two years, nine states have attempted to pass laws banning abortion at 20 weeks. Arizona and Georgia have pending court cases on their constitutionality. Last year the National Right to Life Committee designated a 20 week abortion ban in the District of Columbia as their “top legislative priority.”

This has become incredibly personal to me, as I am now, as of tomorrow, a woman 20 weeks pregnant who lives in the District of Columbia. I’m thrilled to be pregnant. And I’m terrified of what these bans can do.

The overwhelming number of abortions — 98.5 percent — occur before the first 20 weeks of pregnancy. Why would someone have a later abortion? Well, every story is going to be different and that’s why these uncompromising bans don’t work.

The joy I found today in looking at my ultrasound is simply not transferrable to every other pregnancy, nor should the law reflect an assumption that is so.

Why would a woman have an abortion after 20 weeks?

Sometimes a woman receiving that 20 week ultrasound is startled to hear: “Something appears to be wrong with the brain,” or “The heart isn’t working,” or another fetal abnormality that is incompatible with a quality of life she believes best to provide for a child of her own. Why should a bureaucrat be given power to second-guess her (or me or you)?

Other times a woman learns that she is struggling with a serious medical condition, such as cancer, and continuing the pregnancy means delaying chemotherapy or other potentially life-extending treatment. In this incredibly personal situation, why should the state provide more guidance to her (or me or you) than her (or my or your) family?

Still other times a woman has already lost or is losing a pregnancy, and abortion will complete the miscarriage. Sometimes this itself will allow that woman to live. This is what could have happened if Savita Hallapanavar, who was 17 weeks pregnant and miscarrying in Ireland, had not been denied a life-saving abortion she requested because, as she was told shortly before she died in the hospital, “It’s a Catholic country.” Why should any religion or state express its values in forcing her (or me or you) to give birth or die?

Another reason for seeking a later abortion: How about being flat broke? A grueling patchwork of federal and state abortion restrictions including mandatory waiting periods, regulations designed to close local clinics, sex discrimination in the form of denying private and/or state insurance coverage for reproductive health care, parental notification laws and much more have made it harder for a woman without much power who wishes to terminate her pregnancy to have the same constitutional rights as everyone else. Why should any legislator punish her (or me or you) for finally being able to sell her (or my or your) car to pay for the abortion desired weeks before, only to say, we’re not following the law of the land as laid out by the United States Supreme Court, we’re just going to say its too late for you?

The bottom line is that we simply do not know.

We have no standing to demand an answer.

We have an obligation to ensure that antiquated sexism, with men making the laws and women paying the price, doesn’t force pregnant women to die.

The bottom line is the ethical bankruptcy — and physical danger — of forcing beliefs on women that violate their fundamental right to self determination.

As a woman who is 20 weeks pregnant as of tomorrow, I’m pretty sure I got this covered. I do not see the National Right to Life Committee or Rep. Trent Franks (R-Ariz.), who introduced the failed DC 20 Week Abortion Ban last session, or the greater “pro-life” [forced birth] community as a source of support during my pregnancy. In fact I look to them with fear of what they might force upon me, and other women like me, or you.

For what it’s worth, I found out in my ultrasound today that I will have a daughter. Let’s just say that I have never felt more fiercely determined to stop the misguided thinking that leads others to constrain her future (or mine or yours).

So Is This How We’re Supposed To Feel About Obama Appointing So Many White Men to The Cabinet?

“But he loves me loves me loves me, I know that he loves me anyway.”

Terrific song, but waking up to a headline like Obama’s Remade Inner Circle Has An All-Male Look, So Far is major pee on the cereal.

It doesn’t matter if President Barack Obama is doing a better job (43%) than President George W. Bush (33%) at appointing women. Women are 51% of the population. If sufficient progress for women means doing a better job than President George W. Bush (or the current Republican party agenda in general) rather than including women as full participants in all areas of society, daughters across this country can wave goodbye to a realistic prospect of equality in their lifetimes.

I like President Obama. I believe in my heart he wants to help advance the status of women and girls at home and around the world. It’s okay to like President Obama and make some demands.

Shrugging our shoulders and saying the Republicans wouldn’t confirm Susan Rice for Secretary of State doesn’t soothe. The Republicans are throwing a fit over Chuck Hagel for Secretary of Defense, and the Obama administration is going to the mat for him. Why is the time right for another political battle when the appointee is a white man rather than a woman of color?

Deeds not words. Results not promises. Equality not “better than the Republicans.”

Time Magazine Is Right. We’re Losing On Abortion Rights. Time for Change.

This week’s Time cover story on the steady decline of abortion rights since the Roe decision 40 years ago details, painfully, the obvious.

Rather than reconstruct some of the excellent reactions out there, including Amanda Marcotte debunking Susan B. Anthony List’s ridiculous “pro-life feminist” reaction piece (serious delusion, in what universe is forcing a miscarrying Savita Halappanavar to die in the hands of a “pro-life” state a feminist policy framework), Katie Stack reminding us that while we may be losing, we don’t have to give up, and Steph Herold pushing back against the idea that young activists are making the movement weaker by taking their leadership outside the Pro-Choice, Inc., box, I’d like to simply say I agree with all of them and provide some additional food for thought.

Probably the most unique insight I provide is having served in leadership, as a younger woman, inside one of the larger establishment organizations so frequently painted in the media as unable to connect with younger people. There are realistic tweaks that could be made in many of these legacy organizations to help reverse this trend:

1. Put young people on your boards. Then, use them. Most organizations work with appointed boards filled with older women, most of whom pay their own way. Develop an affirmative action policy for younger people of all races, sexual orientations and economic backgrounds. Pay their way to board meetings. I have come to believe in my own experience that the perspective problem is not a numbers problem. There are extremely talented young people in all of these organizations. These young people are largely not being used on a strategic level. When they are used strategically, it is usually in a “junior” capacity, meaning they are specially chosen to be the one younger person to weigh in on this one specific intergenerational thing with a larger group of powerful, older, white, wealthy and heterosexual people who have already decided upon the agenda they are steering. This leads to efforts “about” or “to” young people, rather than “with” them.

2. Find a way to answer the following query: Am I supposed to go away? Legacy organizations are very familiar with the history I am about to describe. Women of color are underrepresented in membership, leadership, outreach, you keep going and you’ll find underrepresentation all over the place. Someone well-meaning, often a woman of color, brings to the group an initiative designed to bring in more women of color. Others get excited. Then, as the idea fleshes out, it requires changes to the rules, or doesn’t quite fit with previous efforts, or heaven forbid, there are a fixed number of seats at the table and it had always felt so comfortable when it was just Sheila, Annie and the remaining 27 of “us.” (The word us and how it can be misused to exclude!) Suddenly the 27 make the conversation all about them. What about me? Am I supposed to go away? Are you saying I’m irrelevant? Wait is this just that you secretly want to grab the power and kick me out of here? These feelings are natural but legacy organizations have been having them for decades without finding a way to address them, and they replace the conversations that sparked them, usually resulting in very few changes within the legacy organization, with the exception of Sheila and Annie leaving, who are then replaced with a few other tokens who try to make change, and the cycle continues. If you are curious whether this same dynamic applies to younger people (including younger people of color) in legacy organizations, the answer is sitting in plain sight. The similarity of these conversations should be used as an opportunity for serious reflection on the part of movement leaders who look like part of “the 27 of us.”

3. Be aggressive! Really, really aggressive. The health care law started with a concession that was never requested from pro-choice allies in Congress. Was this concession accepted? No. It was made worse. The answer is pretty simple: Stop trying to bargain with politicians and theocrats who are opposed to reproductive rights and human rights. Work to defeat them. Expose them. Ridicule them. Picket their events. Demand corporations stop partnering with them. Put public pressure on insurance companies that don’t offer abortion coverage. Invest. This is not an image problem you solve with a marketing consultant, this is an organizing problem you solve with investment in the grassroots! Go hyper-local: Use the city councils and county councils to regulate crisis pregnancy centers and hospitals receiving public dollars. Build budgets that don’t depend on small-dollar fundraising that publicizes every backward move (a conversation does need to be had about the financial incentives for legacy organizations behind threats to the status quo). Don’t be afraid to use the “A” word. Abortion! There is nothing to be ashamed of in this movement.

It’s time for change. The fortunate news is that social media is helping to usher in tons of opportunities for more people, of all backgrounds, to exercise meaningful leadership within the movement. It is also offering opportunities for more people, of all backgrounds, to personalize what is so political. Carefully scripted talking points and political connections have mitigated losses, maybe, but they have not led to gains. Change will be led by those both inside and outside the legacy movement organizations, and for the sake of all involved, that’s a good thing.

Reflections On A Makeover

Today The New York Times ran a debate: Does Makeup Hurt Self-Esteem? As I see it,  the real question is not whether individual women are dupes, idiots or traitors for wearing makeup, or heroes, homelies or underpaid for not wearing makeup (although underpaid is, statistically, probably true) – the question we must ask is, Is The Beauty Industry Hurting Self-Esteem? Is there a relationship between the pressure on women to be ornate in appearance and the pressure on women to be subordinate in substance? Why do people make such large judgements on the basis of physical appearance about women, and to a lesser but still pernicious extent men? What are we getting in return for these assumptions?

Three years ago, I had a makeover that wasn’t my idea. At the time I never would have said the following out loud, so I wrote it to myself. While my views have expanded somewhat, these are those thoughts as they were:

Let’s get this out of the way: I’m beautiful. I know I’m beautiful. I resent the unearned advantages beauty gives me, and frankly find the whole thing to be a pain in the ass. As commonly understood, beauty is a form of racial profiling that excludes many from being taken seriously and awards a smaller number with unearned expectations of sex, compassion and feebleness. To the extent that beauty is not meritocratic it should be abolished, and to the extent that it is, it should be undermined.

Like most women in this country, I have an incredibly complicated relationship with my appearance. I grant my story is extreme. I’ve been hospitalized three times for anorexia. I have never been treated better than when dying. Everyone officious; the world was my hospice. Twice I was recruited for modeling. I can’t remember how many times I was stopped by strangers with you are the most beautiful woman I’ve ever seen. Fucked up. The experience of scraping a heartbeat back together has made me prone to taking a compliment about my physique, appearance or even hairstyle as a thinly veiled death sentence.

It took a lot of therapy, threatened feeding tubes and observed toilet breaks to get to the point where I could acknowledge that my eating disorder developed as a response to feeling dangerously unfeminine for being a smart person in a high school classroom. In going to prom with the grim reaper, I lost my self-hatred and began to transfer my energy to doing everything I could to stop other women and girls from blaming themselves for living in a sexist world. Mainly, these days, I focus on exposing and correcting the latter.

I have a beef with manufactured beauty that reaches far beyond issues of body image and the routine use of Photoshop as a weapon of mass destruction. For example, the $50 billion cosmetics industry. It steals women from additional time that could be spent sleeping to literally self-embalm in unlimited concentrations of virtually any chemical. Cosmetics are the least regulated products under the purview of the Food and Drug Administration. Whereas the European Union bans 1,100 carcinogenic ingredients, the United States bans ten. As a friend explained to me today, men like it when women wear makeup. It signals that we ‘take care of ourselves.’

People write books about these issues in ways far better than I could. Needless to say, I don’t particularly enjoy wearing makeup. Before my feminism became a part of my paycheck, I slapped on the stuff maybe six times a year. I guess the makeover began during a dress rehearsal of a speech about the future of feminism with the advisers to a slate campaigning to lead a large women’s organization; I was running for a role. I am good at public speaking, and writing speeches, which I had hoped to mean we could skip past the basics and talk about some of the approaches I was suggesting for the million-dollar question. In the room were a handful of the smarter feminist activists alive, legends with names omitted for the sake of privacy.

Instead, I got a lecture. “Erin, your hair is driving me CRAZY! I can’t listen to what you are saying — the only thing I can do is look at your bangs.” Before I opened my mouth the campaign manager was sent to buy bobby pins. I was instructed to wear makeup and get rid of the bracelets. It seemed important, so I did. During the vote nobody thought we could win, myself included, I changed into board shorts and flip-flops. That’s how I came to be heavily photographed a few hours later as a little bobby-pinned punk standing between three women in suits who would also become the next talking heads for the group.

One member of the staff was a smart, stylish woman who knew a lot about presence on-camera. She’d worked in television before deciding to help others with what she’d learned. She took a shine to me pretty quickly, realizing I had an imperfect but promising skill for speaking. “You’re really likable,” she said. “That’s important. But we’ve got to do something about your appearance.”

She vowed to take me shopping to look at clothes. “You don’t have to buy anything,” she would say. “I just want you to start getting comfortable with styles.” She wanted me to wear things fitted, in bright colors, and always keep a jacket in the office. I got that resistance was a waste of time, so I began to step up my game for her, the movement really.

Less comfortable was her instruction to wear makeup; bring a brush, blow-dryer and hair goo to the office; and tweeze my eyebrows (my eyebrows?). She desperately wanted me to get a haircut. It was bigger than that. She wanted to give me a makeover. She spoke of it for months, warming me to the idea slowly, at least enough so that I would agree we could do it “sometime” the way you say you’ll call someone you don’t like but can stand, if the occasion calls for it.

I wish it were not true that living in a post-makeover body changes my day-to-day. Doors are opened more often, and people treat me like a small child during rush-hour duck, duck gray duck on the subway. Mainly the issue is men. I get asked out a hell of a lot more than I used to. Friends with girlfriends flirt and inquire about my sexual availability behind my back. I used to be a bawdy liberal feminist for men to challenge and now, it seems, I’m more often the subject of romantic speculation. I am aware this is unlikely to quench any of the poignant loneliness I feel some nights; I have learned it’s lonelier still to be saying something cool and interrupted by a lover with: “Sweetie, shouldn’t you start wearing makeup?” In any event I did not take on a public feminist role intending to grapple with these issues.

More haunting is the feeling that I’ve sold out myself, and embraced the very toxicity that led me into this fight so more people will listen to me. If that works, maybe it’s worth it. I have already silenced my personal freedom of speech, pulling down my essays, poems and short stories from the web, so that my thoughts aren’t held as definitive commentary or doctrine of my organization today. A close friend remarked about a year ago that I had changed: “You don’t say what you’re thinking anymore.”

I understand that my job is not to be a perfect expression of myself, and that, for the moment, my name doesn’t belong to me but the women I want to help. To give up my body is another matter entirely. It is so very strange to take on a burden so that others might not, to be taken as generally more shallow, to no longer hide behind words and arguments in plain sight. Today a friend took me for my first pedicure, and I was struck by how every woman in the place seemed to be grieving.

If I were not me, I might criticize me harshly.

Post-script from 2013: Knowing what I know now, I don’t think I would criticize me so harshly. Looking professional removes barriers to some of the amazing things a person is able to do, which for me includes saying to large groups and people who make decisions that sexism is not acceptable. These days I am no longer speaking for anyone but myself, and I choose to wear makeup and do my hair more often than I used to before this makeover took place. And, I believe this choice has nothing to do with my self-worth. Further, I believe that beauty is loving action and that whether, and in what color, you wear lipstick is one of the less interesting things I could know about you.

Keystone XL Charges Against Lt. Dan Choi Dismissed

Today I attended a hearing for District of Columbia v. Daniel Choi, a sham trial against a national leader in the fight for the full equality and dignity of all people. When you have an opportunity to stand up and be counted for what it is right, even if that means sitting there to support someone you don’t really know, you should take it.

While many associate Lt. Choi with repeated acts of civil disobedience to repeal Don’t Ask Don’t Tell, this particular trial concerned Lt. Choi’s arrest outside the White House related to an ongoing effort to stop the nasty environmental Armageddon-monger commonly known as the proposed Keystone Pipeline.

Why the mere existence of today’s hearing was egregious, by the numbers:

1,253 — the number of Keystone Pipeline protesters arrested outside the White House in the summer of 2011 (including Lt. Dan Choi).

3 — the number of those 1,253 protesters who had charges brought against them (including Lt. Dan Choi).

1 — the number of those 1,253 Keystone Pipeline protesters arrested outside the White House in the summer of 2011 who had charges brought against them that were not subsequently dismissed (only Lt. Dan Choi).

Until today.

For more than two hours, Capt. James E. Pietrangelo II, Esq., questioned the former prosecutor on Lt. Choi’s case as to why the cases against the other two were dropped, and not Lt. Choi’s. In essence both of the other two cases also involved “professional protesters,” so it is unclear why Lt. Choi was targeted … or is it?

Although there were many, two of the most troubling statements heard in the courtroom today came from Capt. Pietrangelo and raised the specter of bias on the basis of sexual orientation and ethnicity:

“It’s incredible to believe [the former prosecutor] didn’t know who Mr. Choi was given the historical situation.” Underneath this elegant understatement: Lt. Choi is openly gay. Could that be why he was the only one of 1,253 targeted?

“Mr. [referring to the name of one of the two men with charges dismissed], is he white?” Even without a photograph, it’s reasonable to believe that many people hearing Lt. Choi’s last name might assume he is a person of color.

The statement that bothered me the most, however, was not on record. It was in the gallery where I sat, where a man in front of me whispered first: “This is disgusting.” Followed by statements supporting the trial against Lt. Choi. Followed by a gesture toward the far corner of the room: “This guy is disgusting.”

Given the selective prosecution that Capt. Pietrangelo argued took place, from 1,253 arrested down to Lt. Choi all by himself, it’s scary to wonder if anyone with law enforcement power may have uttered (or been guided by) that same sentiment.

Ultimately, after a break, Lt. Choi was given the option to post and forfeit and pay a $50 fee  for failure to obey and a $100 fee for blocking property so that charges would be dismissed, just as they were for the other two charged long ago. It was a victory, albeit a late victory that continues to raise disturbing questions.

“Meaningful Contributions” the NRA Could Make

The NRA Facebook page is back, with the closest thing to a statement since the Newtown murders:

“The NRA is made up of four million moms and dads, sons and daughters – and we were shocked, saddened and heartbroken by the news of the horrific and senseless murders in Newtown. Out of respect for the families, and as a matter of common decency, we have given time for mourning, prayer and a full investigation of the facts before commenting. The NRA is prepared to offer meaningful contributions to help make sure this never happens again.

Let’s hold them to that until their press conference on Friday (and let’s be cynical for a moment here, don’t mistake for a second that this scheduling decision was made because so much of the news public will have decamped for the holiday by then — remember when Sarah Palin resigned as Governor on July 3?).

Here are some truly meaningful contributions the NRA could offer:

1. Thank Gov. Rick Snyder (R, MI) for vetoing a bill to end “gun free” school zones. Guns everywhere, including the classroom, is not the solution to every societal ill. It’s long past time for the NRA and gun advocates to acknowledge this.

2. Support the majority of this country in supporting a ban on high-capacity ammunition clips as well as semi-automatic handguns. Common sense: Military-grade weaponry designed to kill as many as possible, as fast as possible, doesn’t belong on the consumer market.

3. Support an end to the gun-show loophole so that every gun purchaser needs to complete a background check. In opposing uniform regulation of gun sales, the NRA is giving the overwhelming majority gun owners who are lawful and peaceful a bad name.

What else would you like to see the NRA count among its “meaningful contributions”?

Why Bobby Jindal Is Not Your Birth Control Buddy

Bobby Jindal has called for over-the-counter access to birth control.

Just like the American College of Gynecologists and Obstetricians. So wait, doesn’t that mean he’s like your new feminist friend? No, no, no and no.

Let’s parse out Bobby’s own words:

1. He’s antsy the Republicans are losing votes over birth control.
This is cynical stuff. He could have paired up with a health advocate to write about decreasing maternal mortality, reducing poverty, improving health outcomes — in other words he could have led with women. But nope, gang, he’s not motivated by women’s health — he’s motivated by political gain. And, he said so himself.

2. He wants women, not insurers, to pay for birth control.
Remember that great new contraception without copay benefit under the Affordable Care Act? The one that meant you could stop paying a sex discrimination surcharge anywhere between about $15-50 per month that men don’t have to pay for all their preventive care prescriptions? Well, Bobby has come out and said he supports over-the-counter birth control because he wants insurers not to pay. And he’s also said he wants to allow employers to refuse coverage of birth control. Bring back the men-only congressional hearings!

And what if your needs are best served by a permanent or semi-permanent form of contraception? Tough luck, ladies.

3. Super-slime: He’s trying to introduce an age restriction into the new debate.
Bobby believes “every adult (age 18 and over) should be able to purchase over-the-counter birth control.” This age-restriction nonsense is nowhere near the original American College of Gynecologists and Obstetricians statement. ACOG’s position supporting over-the-counter birth control just came out this month. It’s new. And Bobby’s trying to run out in front of their message. He’s trying to control what promises to be an ensuing debate so it includes politician-inserted restrictions for young people — before it has barely begun.

Not all women’s health advocates agree with the American College of Gynecologists and Obstetricians new position supporting over-the-counter birth control, particularly when so many just fought so hard for no-copay insurance coverage. Still, there’s no question that the group counted very good reasons among their motivations, including to improve women’s health and expand access to contraceptives.

It is sleazy politics for Bobby Jindal to for try to co-opt a new argument about access to birth control and turn it into an argument for reducing access.

Pregnancy After An Eating Disorder

Get pregnant, gain weight, give birth.

Maybe this is easy for you. Maybe you like it. Maybe you are fortunate enough to have no experience with an eating disorder, or its aspirational cousin, negative self-image.

Not me. A summary of my situation is as follows: Near-death experience with anorexia, full recovery changed my progressive activism into feminist activism, now I’m pregnant.

I want to situate my first story about the intersection of my pregnancy with my history of having an eating disorder in a broader context, because I was in Arizona in October, and nobody knew I was pregnant, and a woman shared her story with me and it was not just any old day. Here is what I had posted on Facebook:

The 10th anniversary of Senator Wellstone’s death is emotional for me, and more so because I have spent the past two days on a community college campus talking with thirteen classes and passers-by at outdoor events about body image, self-esteem, cultural representations of women and how truly radical it is to love and accept yourself as you are, whether you are a man or a woman. I have talked about how loving yourself is a key within the broader political struggle for women’s rights and human rights, to recognize the inherent dignity and worth of every individual. I have spoken with countless students who have come to me in tears, accepted an opportunity to get help for the first time in their lives, told me they were going to work for the basic right to respect and justice for all, smiled through sunglasses saying they had tried to commit suicide but backed out and were so glad they had. I have hugged so many strangers, beautiful and strong, sometimes hurting, men and women, in the past 48 hours and if that’s not professional – who cares. Paul Wellstone said he emphasized “self-esteem, self confidence, and dignity, not as an ideal, but as a test of organization.” He also told us to “Never separate the life you live from the words you speak.” Before I could vote, before I was a feminist, before my life taught me how important and political and essential it is to have compassion for yourself and not just for others, I was a progressive and I was an organizer. Paul Wellstone was responsible for that.

One of the women who walked up to me asked if I had done any work on body image after having kids. With pain on her face, this woman explained that she had given birth to four children and was so ashamed of the skin on her stomach that she had stopped wearing bikinis. Perhaps this sounds innocuous if you don’t know she had a pool at home. She wanted to wear a bikini but couldn’t bring herself to do it. Her body image was stopping her from enjoying herself when no one else was looking.

I thanked her for her honesty with me. I told her that sounded like a horrible feeling. I meant it.

People dismiss eating disorders and negative self-image as shallow, trivial, pathological all the time. They say it’s vanity or fluff. It’s as if people who feel bad and admit they feel bad are then supposed to feel bad about feeling bad.

This you-better-do-it-but-don’t-speak-up logic makes sense when it is gender roles too limiting to encourage all we have to offer that are being expressed and enforced.

Body image has everything to do with gender roles, and oppressive expectations and painful lived experiences with our bodies often vary widely based on not just gender, but race, disability, sexual orientation and size.

I accept that my experience with overcoming anorexia is not relatable to some women who have struggled more with their hair, or men who have struggled more with their muscles, or activists who are in a difficult and righteous struggle to end fat discrimination. But while experiences are different and should by no means be declared the same, I also believe we are fighting a common monster among many.

For more than a decade I have been free of pills, treatment, I am able to eat when I am hungry and stop when I am full, I don’t binge, I don’t diet. I have over the years felt a little rebel yell when my stomach gets a little bit more of a roll to it. It has come to feel sexy to me when that happens – it’s not just body business. It’s sexy and radical and transgressive to take up space you’re able to fill.

But at the same time, I won’t lie that being pregnant has forced me to confront what I have long thought was my full recovery in a new way. You see, my post-recovery weight has gone up and down over the years like any normal human being, but it has distributed evenly. I’ve never started growing a stomach that sticks out like a bumper on an old Saab. I’ve never anticipated, much less experienced, such a drastic change in my body.

Recently I had an epiphany in, of all places, a dressing room at Old Navy. I was there trying on maternity clothes for the first time in my life. As an eating disorder survivor there is no question I’ve had some Lifetime Shitty Moments in dressing rooms.  When I was recovering from anorexia, if a negative thought cropped up I talked back to it: “Shut up, you’re trying to kill me.” Ultimately after professional intervention (please, if you have an eating disorder and are reading this, contact a professional and don’t try to self-help your way out), it became those seven words to myself, over and over, that built my life back.

But those magic words were not helpful in Old Navy. This was totally new. I had to simply feel uncomfortable, and think some more about feeling uncomfortable. This is my body. I need to accept my body and myself for who I am. Not who I was. Not for what I might become. This is now. It is what I have.

The collision of my eating disordered past and my pregnancy today is a confrontation of the profane and the sacred.

While many of these confrontations happen in a year, much less a lifetime, this is not one I will be able to ignore. It is the expectation of a harsh lens upon a human being, whether viewed by self or others, versus the actuality that is a human experience with its own rhythms, rules and swerves. To smile considering the times you have acknowledged, as they are, the unworthy stereotypes in your life.

I can accept: Get pregnant, gain weight, give birth. In fact I thought I could accept it going in. It took me two laundry cycles after the Old Navy trip to accept buying low-slung yoga pants that almost (do they really?) make me look a little bit pregnant.